email to me from Ilene Proctor
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8/1/11
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From: Melinda Pillsbury-Foster [mailto:themelinda@xxx.com]
Sent: Monday, August 01, 2011 10:37 AM
To: Ilene Proctor; Leon Smith; novakeo. com
Subject: The Divinity of Doubt - Review by Melinda Pillsbury-Foster
Sent: Monday, August 01, 2011 10:37 AM
To: Ilene Proctor; Leon Smith; novakeo. com
Subject: The Divinity of Doubt - Review by Melinda Pillsbury-Foster
Sometimes a book carries impact beyond what the author intended. The Divinity of Doubt
by Vincent Bugliosi is such a book. Overtly the book frames the
acrimonious conflict between Evangelical Christianity as a set of
unproven beliefs, each vulnerable to the bald facts of reality, and the
parallel set of unproven beliefs comprising the ideas accepted by
atheists.
Bugliosi
applies a single standard, the same one which has proven so devastating
to carefully constructed theories over the past generation in his
series of best sellers from Helter Skelter, the book which removed doubt on the Tate Murders to The Prosecution of George Bush for Murder, the book which provides the evidence to convict a president of the United States of murder for profit.
As
you read your way through Bugliosi's past work you sense an increasing
focus of attention as his contextual frame enlarges in scope to subsume a
deeper analysis of the intellectual and belief habits of humanity, this
being the frames which limit and divide us over ideas, accepted without
proof. This, Bugliosi maintains, is equally true for Christians and
atheists. During the course of our interview Bulgiosi made the
observation that atheists found his book more disturbing than did
Christians. This stems, Bugliosi notes, from the fact atheists had
failed to examine their own rejection of God from the rules of evidence,
attacking theology in place of God without understanding the difference
while Christians more often rely on faith alone.
Over
the course of his examination Bugliosi takes each set of beliefs,
Christian and atheist, scrutinizing each, on the evidence, finding each
riddled with contradiction and unproven assertions. Both Christianity
and atheism are 'faith-based,' he asserts, using the Bible and other
Christian authoritative works and the written works of proponents of
atheism for this purpose.
Working
through the theology of Christianity Bugliosi questions and disproves
each of the bulwarks of traditional Christianity in an exhaustive
examination of the Bible, including the virginity of Mary, the mother of
Jesus. He then examines the work of Richard Dawkins,
again exhaustively examining the attacks made on Christianity to point
out no proof is provided God does not exist. The intellectual ammunition
of atheism is spent on the target of theology, unproven beliefs which
are entirely human in origin.
Arriving
at the position of agnosticism Bugliosi cites the impact of the book on
many Christians, including Frank Shaffer one of the founders of the
religious right in America. Bugliosi gave Shaffer a copy of the book who
reported, “I found myself following my wife around the house reading sections to her.”
Shaffer, according to Bugliosi, is no longer a fundamentalist Christian.
The
book, using rules of evidence to remove two human frames for seeing the
world beyond what humanity can know, points to the larger questions
which each belief system attempts to contain. In this, what is revealed
is the need for security common to both Christianity and Atheism and the
questions which haunt the mind during long nights of solitary thought.
The
human need for emotional security, created through structures of ideas
logically disconnected from the facts, becomes the elephant-in-the-room
question which Divinity of Doubt hands us along with the
challenge to understand unconsidered elements of human history,
behavior, and biology. Like Moses standing at the border of the Promised
Land, Bugliosi's book beckons us to enter.
Did
humanity, moving from the unquestioning world of nature to the human
world of thought and ideas, invent religion to fill a need which
otherwise could not be met? That primitive people devise explanations of
the world outside their understanding which we characterize as 'myths,'
is well known. Myths provide framing, explaining through stories and
the action of iconic figures what evades human understanding.
Myths
reflect the persistent human need to see beyond the darkness and today
humanity is still seeking to grasp things beyond reason, logic, and the
present grasp of science. At a time when new fields of human inquiry are
opening, like flowers blooming in the springtime, the reframing of
ideas continues to accelerate, shedding new light and changing the
landscape of human thought. And no end is in view.
In a world resting on uncertainties security comes in many forms and the myths which work are those which will endure.
When you close the cover of Divinity of Doubt
you are left with a deeper understanding of the foibles and struggles
of humanity. You also come away and with tools which serve you to step
on to the path of self-discovery as you accept the uncertainty of a
world no human mind can encompass.
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